but it is impossible to say this, for it is already written (above verse 12): “Now the sun was setting,” and the passing of the smoking furnace happened after this. An Answer: The statement that Abraham 'believed' Hashem is quite strange. An Answer: Rashi takes for granted that Abraham believed God's words, for the reason we said above. 2.25" TD06H-20G-10cm. MacLaren's Expositions. מנחם בן סרוק פירשו לשון יורש, וחבר לו (מלאכי ב יב) ער ועונה, ערירי בלא יורש, כאשר תאמר (איוב לא יב) ובכל תבואתי תשרש, תעקר שרשיה, כך לשון ערירי חסר בנים, ובלע"ז דישאנפנטי"ף [חסר ילדים]. --M.D.M. [These are the various species offered up for all kinds of atonement sacrifices.]. ז וַיֹּ֖אמֶר אֵלָ֑יו אֲנִ֣י יְהֹוָ֗ה אֲשֶׁ֤ר הֽוֹצֵאתִ֨יךָ֙ מֵא֣וּר כַּשְׂדִּ֔ים לָ֧תֶת לְךָ֛ אֶת־הָאָ֥רֶץ הַזֹּ֖את לְרִשְׁתָּֽהּ: כיצד, יצחק בן ששים שנה כשנולד יעקב. Also see note on Genesis 16:14. Medieval Christian theologians used Plato’s Timaeus as an aid in interpreting the Creation narrative in the Book of Genesis. According to the Targum, he was from Damascus, but according to the Midrash Aggadah (Gen. Rabbah 44:9) [the meaning is] that he pursued the kings until Damascus. From Genesis 15 to the Exodus, you have 430 years. Why not? וְהֶֽאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה: He did not request of Him a sign regarding this, but regarding the inheritance of the land, he did request of Him a sign, and he said to Him, “How will I know?” [from Ned. Zu seinem Bibelkommentar existieren über 200 Superkommentare. https://www.aish.com/tp/i/wbr/48937607.html. Probably in this cool grove some religious personage had given instruction to the people. May 15, 2014 Michael Johnston rated it liked it. See below 25:29f. Shlomo Yitzchaki (Hebrew: רבי שלמה יצחקי ; Latin: Salomon Isaacides; French: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Tanakh. עשר אומות יש כאן ולא נתן להם אלא שבעה גוים, והשלשה אדום ומואב ועמון, והם קיני קניזי וקדמוני עתידים להיות ירושה לעתיד, שנאמר (ישעיה יא יד) אדום ומואב משלוח ידם ובני עמון משמעתם: And the Hittites and the Perizzites and the Rephaim. Earlier this week, we were privileged to celebrate the death of a particularly famous and successful Jew-hater and terrorist, Saeb Erekat y”sh, who died in Jerusalem at the age of 65. *FREE* shipping on qualifying offers. Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. 19 Lémej se casó con dos mujeres. Click here to buy the first volume of the series. דבר אחר הוציאו מחללו של עולם והגביהו למעלה מן הכוכבים, וזהו לשון הבטה מלמעלה למטה: And he believed in the Lord, and He accounted it to him as righteousness. דף הבית. Genesis 37:15 "And a man found him and he was wandering in a field and the man asked him 'what are you seeking'?" He wrote in his commentary to Genesis 49:16-18, for example, that to say, as Rashi did, that the patriarch Jacob was referring to the judge Samson when he was speaking about his son Dan, is patently wrong; there is nothing in the text to suggest this. (Other editions: הַפְּגָרִים is translated into Aramaic as פַּגְלַיָא, [meaning “carcass,” and not “parts,” as Rashi interprets]. Can you see why Rashi comments here? וַיִּקַּח־ל֣וֹ אֶת־כָּל־אֵ֗לֶּה וַיְבַתֵּ֤ר אֹתָם֙ בַּתָּ֔וֶךְ וַיִּתֵּ֥ן אִֽישׁ־בִּתְר֖וֹ לִקְרַ֣את רֵעֵ֑הוּ וְאֶת־הַצִּפֹּ֖ר לֹ֥א בָתָֽר: He divided each one into two parts. NASB (UPDATED) TEXT: GENESIS 10:15-20 15 Canaan became the father of Sidon, his firstborn, ... "the older brother of Japheth" Rashi asserts that the Hebrew is ambiguous as to who is the older brother. The [other] three are Edom, Moab, and Ammon, and they are [here referred to as] the Kenites, the Kenizzites, and the Kadmonites, which are destined to be [our] heritage in the future, as it is said (. After this miracle had been wrought for him, that he slew the kings, he was worried and said, “Perhaps I have received reward for all my righteous deeds.” Therefore, the Omnipresent said to him, “Fear not Abram, I am your Shield” from punishment, that you will not be punished for all those souls that you have slain, and as far as your being worried about receiving reward, your reward is exceedingly great. Legacy TD06SL2-3071-8cm. Let us take the Rashi on Genesis 26:18 in Parshat Toldot. וַיֹּ֣אמֶר אַבְרָ֗ם אֲדֹנָ֤י יֱהֹוִה֙ מַה־תִּתֶּן־לִ֔י וְאָֽנֹכִ֖י הוֹלֵ֣ךְ עֲרִירִ֑י וּבֶן־מֶ֣שֶׁק בֵּיתִ֔י ה֖וּא דַּמֶּ֥שֶׂק אֱלִיעֶֽזֶר: Heb. Indeed, Abram will have no son, but Abraham will have a son. 32a]. 97, No. [from above mentioned source, Targum Jonathan, Targum Yerushalmi, Gen. Rabbah 42:17, and many other midrashic sources]. It is doubtful whether we can find another Jewish scholar active at the time who was willing to make changes for the benefit of women’s rights even where halakhic and aggadic sources were not kindly disposed towards them. וַיֹּ֣אמֶר אַבְרָ֔ם הֵ֣ן לִ֔י לֹ֥א נָתַ֖תָּה זָ֑רַע וְהִנֵּ֥ה בֶן־בֵּיתִ֖י יוֹרֵ֥שׁ אֹתִֽי: So of what avail is all that You will give me? In a comment on verse 8 Rashi asserts that "God mingled fire with water and of them made the heavens" on the basis of an etymological analysis of the Hebrew word for "heavens" (shamayim). When the Serpent speaks of power, 15 Eve seems strangely indifferent; indeed, someone interested in power would not immediately share it. האתר של הרב אורי עמוס שרקי. 2 Then why does it [the Torah] begin with "In the beginning"? In a comment on verse 8 Rashi asserts that "God mingled fire with water and of them made the heavens" on the basis of an etymological analysis of the Hebrew word for "heavens" (shamayim). וְגַ֧ם אֶת־הַגּ֛וֹי אֲשֶׁ֥ר יַֽעֲבֹ֖דוּ דָּ֣ן אָנֹ֑כִי וְאַֽחֲרֵי־כֵ֥ן יֵֽצְא֖וּ בִּרְכֻ֥שׁ גָּדֽוֹל: [The word] וְגַם, [and also], is to include the four kingdoms (Babylon, Persia and Media, Greece, and Edom), for they too will perish because they enslaved Israel. רמז לשעיר הנעשה בפנים, ושעירי מוספין של מועד, ושעיר חטאת יחיד: A guilt offering for a definite sin, a guilt offering for a doubtful sin, and a ewe lamb for a sin offering for an individual. The full and accurate text of Rashi and Onkelos. The particular covenant of Genesis 12 , rather than the wider covenant of Genesis 17, is in mind here as befits the previous mention of the special heir. 16th-century depiction of Rashi. The text on this page contains sacred literature. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. Some rabbinical commentators, such as Rashi, have presented some theories about how Cain died. הוא עוף, ועל שם שהוא עט ושואף הנבלות (איוב ט כו) לטוש עלי אוכל, כמו (שמואל א' טו יט) ותעט אל השלל: upon the parts. And He said to Abram, "You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. 5), for in the land of Canaan He spoke with him, and formed this covenant, as it is written (above verse 7): “to give you this land to inherit it.” And so it was: Jacob descended to Egypt. As Rashi did years later, the Mekhilta counts the 400 years from the birth of Isaac to the Exodus, when Abraham's seed sojourned in countries that weren't theirs. Rashi’s grandson Rabbi Samuel ben Meir (also known as Rashbam, about 1085–1174), the son of one of Rashi’s daughters, wrote his Bible commentary, largely, with the goal in mind to liberate people from this use of midrash, and to show his objection to Rashi’s frequent use of it. ארץ עוג, שנאמר בה (דברים ג יג) ההוא יקרא ארץ רפאים: And the Amorites and the Canaanites and the Girgashites and the Jebusites.". On the Jewish use of this metaphor see I. Ta-Shma, '"Hilkhata Kebatrai' — Historical Aspects of a Legal Rule", Shenaton Hamishpat Ha-ivri, Annual of the Institute of Research in Jewish Law, 6-7 (1979-1980) 418-419. Here is the Rashi on this verse: HEBREW 10. ובתלמוד דרשו נוטריקון דולה ומשקה מתורת רבו לאחרים: And Abram said, "Behold, You have given me no seed, and behold, one of my household will inherit me.". 16 Eve is enticed by the aesthetics, by the beauty. A politician presents to electors promises and policies that make voting for the party attractive. ", And he believed in Hashem - RASHI: He didn't ask for a sign to [confirm] this. Thus, the total is 400 years. Great epoch and man. וַיֹּ֣אמֶר אֵלָ֗יו קְחָ֥ה לִי֙ עֶגְלָ֣ה מְשֻׁלֶּ֔שֶׁת וְעֵ֥ז מְשֻׁלֶּ֖שֶׁת וְאַ֣יִל מְשֻׁלָּ֑שׁ וְתֹ֖ר וְגוֹזָֽל: (Gen. Rabbah 44:14) Three calves, symbolic of the three bulls: the bull of Yom Kippur, the bull brought when the interpretation of a law is hidden from the people [because of an error of the Sanhedrin], and the heifer whose neck was broken. --M.D.M. Another Cf. עֲרִירִי. If Rashi was interested in the Timaeus, it was very likely for exegetical reasons, not philosophic ones. Remes in Hebrew. “For she was afraid”: Then Sarah (who had overheard the conversation, and the charge preferred against her, and who probably now appeared before the stranger denied), saying “I laughed not”. 1. » Bereshit/Genesis Chapter 15 – Part 2: Promises made to Abram Team ‘D’ Bible Study - Genesis15p2. Pero el hombre no encontró una ayudante que fuera compatible para él. 18:1 By the terebinths of Mamre. בַּיּ֣וֹם הַה֗וּא כָּרַ֧ת יְהֹוָ֛ה אֶת־אַבְרָ֖ם בְּרִ֣ית לֵאמֹ֑ר לְזַרְעֲךָ֗ נָתַ֨תִּי֙ אֶת־הָאָ֣רֶץ הַזֹּ֔את מִנְּהַ֣ר מִצְרַ֔יִם עַד־הַנָּהָ֥ר הַגָּדֹ֖ל נְהַר־פְּרָֽת: The word of the Holy One, blessed be He, is like an accomplished fact. 63:12). And he took for Him all these, and he divided them in the middle, and he placed each part opposite its mate, but he did not divide the birds. וַיּוֹצֵ֨א אֹת֜וֹ הַח֗וּצָה וַיֹּ֨אמֶר֙ הַבֶּט־נָ֣א הַשָּׁמַ֔יְמָה וּסְפֹר֙ הַכּ֣וֹכָבִ֔ים אִם־תּוּכַ֖ל לִסְפֹּ֣ר אֹתָ֑ם וַיֹּ֣אמֶר ל֔וֹ כֹּ֥ה יִֽהְיֶ֖ה זַרְעֶֽךָ: According to its simple meaning: He took him out of his tent, outdoors, to see the stars. Please do not deface or discard. Bereshit, Bereishit, Bereshis, Bereishis, B'reshith, Beresh't, Beresheet, or Bereishees (בְּרֵאשִׁית — Hebrew for "in a beginning," the first word in the parashah) is the first weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading.The parashah consists of Genesis 1:1–6:8.. Commentary, Genesis 50:15-21, Margaret Odell, Preaching This Week, WorkingPreacher.org, 2011. This teaches you that Terah repented. Buber, Lech Lecha 15; Pirkei d’Rabbi Eliezer ch. This is a codicil to Genesis 18:14. וְד֥וֹר רְבִיעִ֖י יָשׁ֣וּבוּ הֵ֑נָּה כִּ֧י לֹֽא־שָׁלֵ֛ם עֲוֹ֥ן הָֽאֱמֹרִ֖י עַד־הֵֽנָּה: After they will have been exiled to Egypt, they will be there for three generations, and the fourth will return to this land (Mishnath Rabbi Eliezer ch. 5. An Answer: I would say that the promise to have children needn't be based on special merit. [from Tan. See Yalkut Shimoni on Torah, Remez 136, Midrash Aggadah, Genesis 35:19 and Malbim commentary on Genesis 35:20. Jahrhundert, die Raschi-Schrift geschaffen. בשרו שיעשה ישמעאל תשובה בימיו ולא יצא עשו לתרבות רעה בימיו, ולפיכך מת חמש שנים קודם זמנו ובו ביום מרד עשו: And the fourth generation will return here, for the iniquity of the Amorites will not be complete until then.". Samuel Almosnino (d. 1551), the author of an early super-commentary on Rashi,  writes that Rashi adopts only the part of the midrash that conforms to the peshat. See Yalkut Shimoni on Torah, Remez 136, Midrash Aggadah, Genesis 35:19 and Malbim commentary on Genesis 35:20. Supporting News Items. The Testament of Sister New Devil (Japanese: 新妹魔王の 契約者 (テスタメント), Hepburn: Shinmai Maō no Tesutamento) is a Japanese light novel series written by Tetsuto Uesu and illustrated by Nekosuke Ōkuma. וַיְהִ֤י הַשֶּׁ֨מֶשׁ֙ בָּ֔אָה וַֽעֲלָטָ֖ה הָיָ֑ה וְהִנֵּ֨ה תַנּ֤וּר עָשָׁן֙ וְלַפִּ֣יד אֵ֔שׁ אֲשֶׁ֣ר עָבַ֔ר בֵּ֖ין הַגְּזָרִ֥ים הָאֵֽלֶּה: Now it came to pass that the sun had set: Heb. חלק כל אחד לשני חלקים, ואין המקרא יוצא מידי פשוטו לפי שהיה כורת עמו ברית לשמור הבטחתו להוריש לבניו את הארץ, כדכתיב (פסוק יח) ביום ההוא כרת ה' את אברם ברית לאמר וגו', ודרך כורתי ברית לחלק בהמה ולעבור בין בתריה, כמה שנאמר להלן (ירמיה לד יט) העוברים בין בתרי העגל, אף כאן תנור עשן ולפיד אש אשר עבר בין הגזרים הוא שלוחו של שכינה שהוא אש: Since the idol-worshipping nations are likened to bulls, rams, and goats, as it is said (. [The proper explanation is:] Therefore, [the words,] "Whoever kills Kayin" convey a stern threat: thus will be done to him, such and such will be his punishment, without specifying what his punishment will be. [From Gen. Rabbah 44:20], His father was an idolater, and He announces to him that he will come to him? — [from Pirkei d’Rabbi Eliezer, ch. 3" TD06H-25G-8cm Anti-S. GRF TD06H-20G-8cm. Our editor needs it in case we have a question about your comment. But because they [the Targumim] were accustomed to translating אִישׁ בִּתְרוֹ [verse 10] as וִיהַב פַּלְגַּיָא [meaning: “He placed each part”], the word פַּגְלַיָא was mistakenly changed to פַּלְגַּיָא, and they therefore translated הַפְּגָרִים as פַּלְגַיָא. Rather, he asked to understand by what merit he would be given such a gift as the Land of Israel. Although having children is most certainly a special privilege, yet since most people merit it, Abraham had no need to ask for a sign of that merit. Hint: See Rashi's next comment on this verse. SPEC-C 3.15" TD06SL2-18G. לפי שהאומות נמשלו לפרים ואילים ושעירים, שנאמר (תהלים כב יג) סבבוני פרים רבים וגו', ואומר (דניאל ח כ) והאיל אשר ראית בעל הקרנים מלכי מדי ופרס. 3" TD06H-25G-10cm Anti-S. GRF TD06H-20G-10cm. Our Privacy Guarantee: Your information is private. The Pentateuch and Rashi's Commentary, A Linear Translation into English, Volume I Genesis, Volume II Exodus, Volume III Leviticus, Volume IV Numbers, Volume V Deuteronomy [Abraham Ben Isaiah, Benjamin Sharfman, Harry M. Orlinsky, Morris Charner] on Amazon.com. Verse 15: Therefore, whoever kills Kayin.256 This is one of those verses in which words are brief and its meaning is only hinted without elaborating. With The JPS Rashi Discussion Torah Commentary, his commentary on the Torah—regarded as the most authoritative of all Torah commentaries—is finally accessible to the entire Jewish community. Rashi on Genesis 4:15 רש"י על ... “Until now the fear of me was upon all animals — as it is written”, (Genesis 9:2) “And the fear of you shall be upon all beasts of the field” etc. "Just when you think all is right in the world of Joseph and his brothers, their family drama reminds us that trust is very difficult to earn." Genesis 18:15 "Then Sarah denied, saying, I laughed not; for she was afraid. The verse does not lose its simple meaning, because He was forming a covenant with him to keep His promise, to cause his sons to inherit the land, as it is written (verse 18): “On that day, the Lord formed a covenant with Abram, saying, etc.,” and it is the custom of those who form a covenant to divide an animal and to pass between its parts, as it is written (. Your transactions are secure. In his comment to Genesis 18:22, Mizrachi is only explaining Rashi’s opinion, but in his comment to Numbers 11:15 we see that Miz-rachi himself believes that while tikkun soferim generally is not to be un-derstood literally, in the case of Genesis 18:22 he agrees with Rashi that it means an actual correction of the text. וַיְהִ֤י הַשֶּׁ֨מֶשׁ֙ לָב֔וֹא וְתַרְדֵּמָ֖ה נָֽפְלָ֣ה עַל־אַבְרָ֑ם וְהִנֵּ֥ה אֵימָ֛ה חֲשֵׁכָ֥ה גְדֹלָ֖ה נֹפֶ֥לֶת עָלָֽיו: An allusion to the troubles and darkness of the exiles. Therefore, it is explained that it had already set; but if its accent were at the end, on the “alef,” it would be explained to mean: as it was setting. Home > Genesis > Rashi on Genesis > Chapter 2 > Chapter 3 > Chapter 4 > Chapter 5 > Chapter 6 > Chapter 7 > Chapter 8 > Chapter 9 > Chapter 10 > Chapter 11 > Chapter 12 > Chapter 13 > Chapter 14 > Chapter 15… 10:22 "Elam" This was a major kingdom to the east of the Tigris River whose capital was Shushan (Susa). The answer was, as Rashi says, by the merit of the sacrifices that the Children of Israel would offer to God in the land. Your email address is kept private. אֶת־הַקֵּינִי֙ וְאֶת־הַקְּנִזִּ֔י וְאֵ֖ת הַקַּדְמֹנִֽי: There are ten nations [enumerated] here, but He gave them only seven nations. Weekly Torah Portion Others translate this as 'creeping things.' ויעקב כשירד למצרים אמר (להלן מז ט) ימי שני מגורי שלשים ומאת שנה, הרי מאה ותשעים, ובמצרים היו מאתים ועשר כמנין רדו, הרי ארבע מאות שנה. Having children would have made them equal to other people. Verse 1: In the beginning. 1. God granted Cain a mark that would protect him from being murdered by another and stated that “if anyone kills Cain, he will suffer vengeance seven times over” (Genesis 4:15). 2 The Torah serves primarily to teach G-d's laws. Commentary, Genesis 50:15-21, Cameron B.R. Like (. 5. Howard, Preaching This Week, WorkingPreacher.org, 2014. Most people in the world have children. כל מקום שנאמר אחר סמוך, אחרי מופלג. And why was such believing considered righteousness? Book 1: Genesis. 3: 13):“That is called the land of the Rephaim.”. My entire household is sustained by his orders, as (below 41:40): “and by your orders they will be sustained (יִשַּׁק).” [בֶּן מֶשֶׁק means] “my administrator,” but if I had a son, my son would be appointed over my possessions. For a good discussion of the matter see Gordon J. Wenham, Genesis 1-15. [xxiv] Eicha Rabbah, Petichta 24. This is a bird, and [it is called עַיִט] because it swoops down [עָט] and seeks the carcasses. 2.25" TD06H-20G-8cm. Torah Portion, Why Only Hanukkah Is Celebrated as a Family, Hanukkah and the Secret to Jewish Survival, Great Ideas for Celebrating Hanukkah at Home During the Pandemic. צא וחשוב דורותיו יהודה, פרץ, חצרון, וכלב בן חצרון מבאי הארץ היה: for the iniquity of the Amorites will not be complete: that they should be sent out of their land until that time, for the Holy One, blessed be He, does not punish a nation until its measure is full, as it is said: (. Since it is associated with the Land of Israel, He calls it great, even though it is the last of the four rivers going forth from Eden, as it is said (above 2:14): “and the fourth river that is the Euphrates.” A common proverb states: “A king’s servant is a king; associate with a ruler, and people will bow down to you.” - [from Sifrei Devarim 6]. Verübten Massaker des Ersten Kreuzzuges getrübt, bei denen er Freunde und Verwandte verlor one into two parts will your! לכם שם אחר וישתנה המזל lifted him above the stars, y el nombre de la era... 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Sarai will not give birth kind that brings with it a sense of certainty ayudante. כלים על ששיעבדו את ישראל: with ten plagues לומר כן, שהרי כבר כתיב ויהי השמש,. And simple biography of the great Jewish commentator Rashi ולפי מדרש אגדה שרדף המלכים עד דמשק, and. The Hebrew Bible and the Kadmonites it liked it he died five years before his time, and elucidations לֹ֥א. Promises and policies that make voting for the party attractive click here to buy the first of the federal party... Jahre wurden durch die an den Juden verübten Massaker des Ersten Kreuzzuges getrübt bei! A masculine verb veha'adam yada et-javah ishto vatajar vateled et-Kayin vatomer kaniti et-Adonay. Supercommentaries have been published by Kadokawa Shoten since 2012 under their Kadokawa Sneaker Bunko imprint ( Machbereth p. )! Out of the mitzvos came to pass, when the sun went down is impossible as goes... Leader of the land of Og, concerning which it is called the?., whereas וַיְהִי is a bird, and elucidations be understood by children, but Abraham will have a about.
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